The perils of public parks — VOICES for REASON

Organizers of a gay pride festival in Minneapolis are required by law to allow in an evangelist who wants to hand out Bibles, discuss theological issues, and conduct opinion polls, according to a recent ruling by a federal judge.

Why on earth did this become a legal issue? Why did it fall to a federal judge to decide who would be allowed to attend such a gathering, and what they could do there?

It’s because the festival was to be held on public property, city-owned land known as Loring Park. “As a festival attendee in a public forum, [evangelist Brian] Johnson is entitled to speak and hand out literature, quintessential activities protected by the First Amendment, so long as he remains undisruptive,” wrote Judge John Tunheim.

Conflicts such as these are built into the very concept of public property. After all, there is no rational standard by which one person can be deemed part of “the public” and another person excluded from “the public.” Therefore, Johnson can argue that he has a right to attend—just as the festival’s organizers can argue that their event will be spoiled by Johnson’s presence. Who’s right? Both of them, and neither of them. It’s an insoluble conflict, so long as governments continue to own and operate parks such as Loring Park in Minneapolis.

There is, however, a solution: private property. In a private setting, the festival’s organizers would be free to exclude wet blankets like Johnson the evangelist. Johnson, for his part, would be perfectly free to speechify about gay sex from his church’s pulpit or on any private property whose owner would allow it.

Consider that more than one-third of land in America is owned by governments, and millions of citizens have conflicting views on how that land should be used. That’s a prescription for endless civil war among pressure groups. The only prospect for peace lies in making public property private.

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